Letting go of meaning
January 3, 2008
For the last day I knew that I had to put down here what follows, it comes from saying goodbye to a new old friend, from the understanding that I am starting a new epoch, from that special insight that sets us apart from everything else that is alive. Any embarrassment I feel about writing this comes from my inability to put down just the right words that express what I know, what every one of us knows within.
My path led me to find meaning for who I was and what I must be about, “what will you be when you grow up?”, the route that took me everywhere but to peace. I don’t know why I never questioned the mission, never followed the clues that pointed to a wrong end; I searched and searched for the thing that would make me valid. Depression and terrible anxiety were all that I found.
There is being and knowing, that I am, everything is built upon this. Out of this came, comes, the knowledge of the mystical that I first experienced when Lydia Aello loved me and I loved her in return. Various experiences were of the mystical nature, mostly they happened when hearing a certain piece of music, looking at a picture, that kind of thing; most intense was when I believed that I was about to die, when I could see the deep black of the edge. It was from that intensity that came my daily exploration of the Spirit, the presence, etc.
I felt the need to put all of that down here again while we are at this new place, this beginning, this New Year. Intuitively I know that this direction is unlike the others, the goal a better one.
And I know that I have spent enough time analyzing and writing this: And that the bird feeder is empty, that the rent check needs to be delivered, that there is a cable for the new television that needs to be exchanged for the on that will do the job. And so it goes.
More on why Jesus is not God
December 6, 2007
That so many worship Jesus, and yet fail to have a spiritual experience, should lead to realize an important truth:
Jesus is not God, God is God, and Jesus understood this.
That God is ineffable been realized from the beginning, it is the reason that everything written about God must be a metaphor, a way of understanding and passing along that knowledge; whenever a description is taken literally there is trouble, defending the interpretation, aggressively promoting it all end in ignorance and suffering, there are innumerable examples of this, this is a principle reason that so many leave the church.
Even the label ‘God’ is a metaphor.
When Jesus asked why God was not protecting him he came to know this great truth, God is not about the mundane, it was then that Jesus left the worldly and came upon infinite transcendence. He knew intuitively that he must be rejected and killed, he had assistance to have this take place; he had to carry the cross each step himself, had to feel torture and his own murder in order to get to that place:
This is the great truth that may assist us in transcending, to understand the holy.
I don’t see God as a noun, more of a verb, the Wellspring of Being; Tillich’s term the ground of being led me to find my own; I cannot ignore another term of his ultimate concern.
The search for the right term is proper, it is a tool for looking within oneself for the truth, taking that kernel of intuitive knowledge and making it relevant for the self.
Our intuitive and ultimately true task is that search, it has always been so.
Memorizing and repeating the writings of those who have had the spiritual experience doesn’t work, it has never worked, but it is easier than introspection, and so lies the reason so many do it.
About God, Jesus & the Bible
November 18, 2007
This in response to something from a week or so ago:Of course Jesus was and is Man, how else could He be relevant for these two millennia? Another definition would involve magic, the supernatural, a suspension of reason, and that has always been a weak theological line.
And yes, anything other than God is blasphemy, that is the definition of blasphemy; what Jesus did and does is enable us to transcend the mundane, to assist us in joining the Spirit.
The whole point of the spiritual journey is to become one again, to become more than we were, to get as close to the ineffable as possible.
And, as a last note: The bible becomes holy only when it assists us in going to where we ought to be. If it is just a recipe book to be memorized and followed mindlessly, it remains merely a book.
I think that how I understand the Spirit, the direction along the Path, that it is in the spirit of Luther, that he showed us the courage to know directly.